Tag Archives: hiphop

digital bamako

If you want to buy mp3s in any West African city, you first must find the cellphone market. The main hub of cellphones, used, new, real, and knockoff, in Bamako is the street next to the Malitel building. Men at laptops line the streetside behind glass display cases of cellphones. And as usual, per a mere 50 CFA per song, you can fill your phone, USB key, or memory card with Bamako’s Top Ten.

It’s also the place that most small time musicians visit when they want to get their sounds out. The younger musicians, particularly bedroom djs and rappers have fully embraced the contemporary technologies and bring their new releases directly to the vendors to ensure distribution and publicity. Radio and television airtime is allotted only to those with resources to pay the “fee” to push the broadcasters to play a song. And as the largest television station is state run, the criticism of authority, inherent as it is to Malian Hip Hop, makes it difficult for certain songs to ever air.

A few of the latest selections:

“Ambiance” style music from Group Mamelon — a mix of traditional Malian drumming and hip hop.

Groupe Mamelon – Kumba Frifri

A bedroom dj remix of Mangala Camara, most likely made with Virtual DJ.

Mangala Camara Remix

Sidiki Diabate, son of the legendary Toumani Diabate, with an interesting cover of a Phil Collin’s tune. With Kora.

Joloko Sengeyt

masala

The trans-cultural exchange in musical phenomena, peripheral to the song as it may be is often at the forefront of discussion. Understandably so. The story of the creation of a style can read like an epic — it appeals to the old folk concept of the passage of music with people, minstrels or migrants. As the world approaches an informatic singularity, the door is thrown open to a barrage of influences. But preferred sound still follows those familiar well trodden tracks, like the one that leads from Mumbai to Kano.

Hausa Hip Hop

Ziriums (myspace), a hip hop artist at the forefront of the Kano movement (and whose political lyrics have gotten many of the songs banned) explains the Indian sound:

“The number one influence is Indian movies in Northern Nigeria….our parents, our grandparents grew up watching them. In Northern Nigeria all cinemas, play ONLY Indian movies….even now if you go there, they know everything going on in Bollywood..…you know when you listen to something, no matter how much you avoid it and you try to be creative, it’s going to have the feeling of what you were listening to…”

Kano’s Hip Hop is undoubtedly influenced by the massive output from the West. Such that there is a prominent rivalry between the rappers and the Bollywood influenced Nanaye. Even so, the hip hop bears the stylistic signature of Hausa music, never far from India. Ziriums samples include much of the Indian music popular in Kano — including this track, Yanchi Na, which was created from the instrumental of a popular Indian film, Ta Ra Rum Pum and it’s title track “Hey Shona”.

Ziriums – Yanchi Na

Sunidhi Chauhan and Shaan – Hey Shona

More about Ziriums via this brief segment (CNN!) and much much more at A Tunanina…

update: more background on Ziriums s/t album plus lyric translation and a discussion of his “Arab Money”/”Government Money” reinterpretation/remix.

a history of hip hop

It’s late night, and the crackling radio is broadcasting a Wolof griot.

griot

Next, an excerpt from an interview I conducted with a young rapper from Cinquieme. He talks about the obstacles to music, government suppression, lack of resources and financial support for the arts. Following, is an A Capella rap in Pulaar and Hassaniya with an explanation.

(brief translation of rap: “i say, that in this country there are many problems, no organization, we don’t have any solidarity between the white…the first verse is in pulaar, the second is in hassaniya…the refrain says that while many rappers are making music just to attract some, i’m making rap to speak the truth, all the time, just until the end of time…”)

interview with abu

abu’s rap and explanation

Talking with an older, traditional Pulaar folk musician, Daarorgal Fulbe, I pose the question as to what he thinks about the youth today making rap music. His reply, in French, is interesting:

(“It’s now that rap music has come…but it’s existed for a long time. A very long time. Me, when I was 4 or 5, with my older brother who rapped. If I sing in Pulaar you’ll understand… …Is that rap? So actually, rap just modernized, but it’s been here a long time…”)

Daarogal Fulbe on rap

In conclusion, two Mauritanian tracks copied from a bootleg CD purchased in Cinquieme.

Diamen Tekky (with Noura Mint Seymali)

RJ

live from nouakchott

A recording from a practice session of an upcoming concert here in Nouakchott. I’m playing some sparse guitar accompaniment with two musicians from Senegal, Sidi Baba and Khadim, who sing and play the Djembe respectively.

hayo

Omar’s shop in Cinquieme, the kids are playing some game, singing a song.

kids

Salif plays a production he’s made on his computer, a fusion of hip hop and traditional Pulaar folk guitar.

salif

Outside Sekou’s studio, a Baye Fall group, followers of one of the Senegal brotherhoods pass by, drumming, collecting alms.

bayfal